It is said that there were four branches of the Vaibhasika school, so called after the Vaibhasika Shastra.
1.Sthavirah
2.Sarvastivadah
3.Vatsiputriyah
4.Mahasanghika
The school adhered primarily to two Sarvastivadin texts, the Jnanaprasthana and Abhidharmavibbasa-shastra.
Vaisya
Vaisya in Sanskrit, Vaishya in Pali. The third of the four Indian Castes at
the time of Shakyamuni. They were merchant, entrepreneurs, traders, farmers,
manufacturers, etc., but not well-educated.
Vajrayana
Also called Tantrayana.
Vast and Long Tongue
one of the thirty-two monks of Buddha, big enough to cover his face; it is also
one of the "marvels" in the Lotus Sutra.
Vasubandhu
Buddhist philosopher of 500 A.D. The 21st Buddhist patriach of Mahayana Buddhism.
He was great Buddhist commentator in Hinayana, but was converted to Yogacara
by his brother Asanga.
Vatsiputriyas
Vatsiputriyas in Sanskrit, Vajjiputtakas in Pali. Hinayanist sect often linked
with Sammatiyah, which broke from the orothodox Sarvastivada. The founder was
Vatsa. They may be classified as Pudgalavadins, accepting the pudgala transmigrated,
and rejecting the theory of the Five Skandhas (the Five Aggregates comprising
personality). They were
considered schismatics through their insistence on the reality of the self.
That individual self is neither the same nor different from the Five Skandhas.
The doctrine challenged the Dharma exposition by the Sarvastivadah. The school
was later dividied into four:
Dharmottariyah
Bhadrayaniyah
Sammatiyah
Sannagarikah
Vedana
see Sensation or Five Skandhas.
Vedas
Literally, it means knowledge. They are basic scriptures of Hinduism in India,
composed between 2000 and 500 B.C.
They consist of Rg-veda, Sama-veda, Yajur-veda and Atharva-veda. The collection
is also known as the Vedic Samhita.
Apart from Samhita, the Vedic literature regarded as Sruti were Brahmana, Aranyaka
and Upanisads.
Vibhajyavada
Literally means Distinctionist or Holders of the Doctrine of Distinctions. A
sect of Ashoka's Council at Pataliputra (i.e. the Third Council). They were
called as they made a distinction of phenomena in time into two categories;
those that exist and those that do no.
The meaning of the term, not necessarily limited to this sect, is the method
of particularization in dealing with questions in debate. It is said that this
school was established to harmonize the difference between the Sthaviras and
Mahasanghikas.
The Abhidhamma Pitaka was the definite work of this school, thus they gained
supremacy over the Sarvastivadins in the Third Council.
Vigor
the fourth Paramita, pure and unadulterated progress, i.e. zealous and courageous
progressing in the good, and eliminating the evil.
Vimalakirti-Nivdesa Sutra
Vimalakirti, a Sanskrit word, means undefiled and pure reputation. Vimalakirti
was said to be a native of Vaisali, and an upasaka (not a monk) to assist Shakyamuni
to preach and cross over the human beings. The Sutra is the record of interesting
conversation between Vimalakirti and Manjusri Bodhisattva regarding the understanding
of One Buddha Vehicle.
Vinaya School
Emphasizes the monastic discipline founded by Tao Hsuan of the Tang Dynasty
in China.
Vipasyana Sukhavativyuha Sutra
It is one of the main sutra for Pure Land Sect. The Sutra indicates that the
Pure Land of Amitabha Buddha is one of the Buddha Lands. It also describes how
to be born in the Pure Land through the Sixteen Contemplations. Therefore, the
Sutra is also called "Sixteen Contemplations Sutra".
Visvabhadra Bodhisattva
As one of the Four Great Bodhisattva, he is the one with the highest conduct.
Visvabhadra, also known as Samantabhadra, means universal worthy. He is the
lord of the fundamental law, the dhyana ( taking precepts) and the practice
of all Buddhas. Visvabhadra, the guardian of law, is often placed on the right
of Shakyamuni, while Manjusri, the guardian of wisdom, is the left. He always
rides on a white elephant, is the patron of the Lotus Sutra, and its devotees,
and has close connection with Hua-yen Sutra. He has Ten Great King Vows, which
give an excellent guideline to all Buddhists to practice and cultivate the Buddha
Way.
Volition
or mental formation, or action, or conduct, or deed, usually done through the
body, mouth or mind. The Sanskrit word is Samskara.
Vasubandhu Bodhisattva's Commentary on the Way to Reaching Pure Land
A commentary by Vasubandhu Bodhisattva on the Infinite Life Sutra. In twenty-four stanzas, Vasubandhu explains how to attain birth in the Pure Land and praises the wonders Pure Land.
Vairochana
A Sanskrit name for Shakyamuni Buddha, the Thus Come One of this saha world. In Sanskrit, the name Vairochana means "pervading everywhere." It refers to the Dharma body of Shakyamuni Buddha.