The practical value of the
teaching of kamma can be summarized thus:
" It establishes an understanding
of actions and their results as subject to cause and effect, rather than lucky
charms and auspicious objects.
" It demonstrates that the success of
any aspiration is dependent on action, encouraging self-reliance and diligence.
" It develops a sense of responsibility -- to one self by giving up bad
actions, and towards others by acting kindly towards them.
" It nurtures
the understanding that all people have a natural and equal right, either to let
themselves degenerate, or to improve and develop themselves.
" It shows
that mental qualities, abilities and behavior are the measuring sticks of human
baseness or refinement, and that discrimination according to caste or race are
unnecessary and harmful.
" It shows how to learn from old kamma (past
actions), by considering actions according to reason; not simply finding fault
with others or external situations, but looking into one's own actions, ascertaining
how to correct them and improve oneself, and determining the most useful actions
for any given situation.
" It puts the future, in the form of personal
responsibility, back into the hands of each individual.
These values can be
considered in the light of the Buddha's words presented here:
The general
meaning
"Bhikkhus, intention, I say, is kamma. With intention as the
forerunner, kamma is created through body, speech and mind."
* * *
"All
beings are the owners of their kamma, heirs to their kamma, born of their kamma,
related to their kamma, supported by their kamma. Kamma it is which divides beings
into coarse and refined states."
* * *
"Whatever seed one plants,
one reaps the fruit thereof. Who does good receives good, who does evil receives
evil."
* * *
"The fool treats himself like an enemy, creating
bad kamma, a cause for misery. Actions which lead to distress, a face wet with
tears and distraction, are not good kamma."
* * *
"Actions which
lead not to distress, but to a heart bright and cheerful, are good kamma. Knowing
what kamma is useful, one should quickly act thereon."
Intelligence over
superstition
"If it were possible to cleanse evil kamma simply by bathing
in a river, then the frogs, fish, otters, crocodiles and other river-dwelling
animals would certainly be destined for rebirth in a heaven realm ... If these
rivers were capable of carrying away your evil kamma, then they could probably
also carry away your good kamma."
* * *
"Benefit slips by while
the fool counts the stars. Benefit is the harbinger of benefit, of what use are
the stars?"
* * *
"For whosoever there is right action, that
is a favorable time, an auspicious time, an auspicious morning, an auspicious
dawning, an auspicious moment, an auspicious occasion; and in that action there
is veneration of the holy. The bodily kamma ... verbal kamma ... mental kamma
of such a one are auspicious, and his wishes are auspicious. Having created auspicious
kamma, that person experiences only auspicious results."
Action rather
than prayer
"Yearn neither for the past, nor anticipate the future. The
past is gone, the future yet to come. One who sees clearly the present moment,
certain and unwavering, should strive to maintain that awareness. Practice diligently
today, who knows whether tomorrow will bring death? No-one can bargain with the
Lord of Death and his hordes. One who practices in such a way, even for one night,
ardent, lazy neither day nor night, is praised by the Peaceful One."
*
* *
"Listen, householder, these five conditions are desirable, worthy
of favor, worthy of pleasure, and are hard to come by in this world. They are
longevity ... pleasant appearance ... happiness ... status ... heaven. These five
conditions, I say, are not to be had by mere supplication or aspiration. If these
five conditions were obtainable through mere supplication or aspiration, then
who in this world would not have them? Listen, householder, the Noble Disciple,
desiring long life, should not waste his time supplicating or merely indulging
in the wish for longevity. The Noble Disciple desiring longevity should maintain
the practice which produces longevity. Only the practice which produces longevity
is capable of procuring longevity. That Noble Disciple will thus be one who has
longevity, both divine and human ... he who desires pleasant appearance ... happiness
... status ... heaven, should develop the practice which produces pleasant appearance
... happiness ... status ... heaven ..."
* * *
"Bhikkhus, even
though a bhikkhu were to conceive the wish, 'May my mind be freed from the outflows,'
if he does not diligently devote himself to the training of the mind, he will
be unable to free the mind from the outflows. Just like a mother hen who refuses
to sit on her eggs, to warm, to incubate them. Even though that hen might conceive
the wish, 'May my chicks, using their feet and beaks, break out safely from these
eggs,' it would be impossible for those chicks to do so."
Nonadherance
to race or class
"I do not say that one becomes a Brahmin on emerging
from the womb. That is simply what the Brahmins say. Such a person still has defilements.
I say that it is rather the one who has no defilements and clinging who is a Brahmin.
"Name and family are established in this world as merely worldly conventions.
They arise from the views adhered to over the ages by ignorant beings. Those ignorant
beings say they are Brahmins because of their birth, but one does not become either
Brahmin or non-Brahmin through birth. One is a Brahmin through action (kamma),
is a non-Brahmin through action. One is a farmer through action, one is an artist
through action, a merchant through action, a servant through action, a thief through
action, a King through action. The wise, skilled in the Principle of Dependent
Origination, understanding kamma and its results, know kamma clearly as it is
... that the world proceeds according to kamma, all beings fare according to kamma.
Beings are bound together by kamma, just as a running cart is bound by its couplings."
* * *
"One is not evil because of birth, and is not a Brahmin because
of birth, but is evil because of kamma, and is a Brahmin because of kamma."
*
* *
"From among these four castes -- the Noble, the Brahmin, the merchants
and the plebeians, all who have left home and gone forth in the Teaching and Discipline
of the Tathagata, will dispense with name and family, and all become equally recluses,
Sons of the Sakyans."
* * *
"From among these four castes, any
who have become bhikkhus, freed of the outflows, who have completed the training,
done what was to be done and laid down the burden; who have attained the true
benefit, the freedom from the fetters, and liberation through true wisdom ...
they are more excellent than any of those castes."
Self reliance
"You
must do the practice yourselves. The Tathagata only points the way."
*
* *
"Self is the mainstay of self, who else could be your mainstay? Having
trained the self well, one attains a mainstay hard to come by."
* * *
"Purity and impurity are personal responsibilities. No one else can make
you pure."
* * *
"Bhikkhus, be a refuge unto yourselves, do not
cling to anything else. Take the Dhamma as your refuge, take nothing else as your
refuge."
A caution for the future
"Women, men, householders and
those gone to homelessness should regularly reflect, 'We are the owners of our
kamma, the heirs of our kamma, born of our kamma, descended from our kamma, supported
by our kamma. Whatever kamma is done by us, whether good or bad, we will receive
the results thereof.'"
* * *
"If you fear suffering, do not make
bad kamma, either in public or in private. If you make bad kamma, even if you
fly into the air, you will be unable to escape suffering."
* * *
"Grain,
possessions, money, all the things you love, servants, employees and associates
... none of these can you take with you, you must cast them all aside.
"But
whatever kamma is made by you, whether by body, speech or mind, that is your real
possession, and you must fare according to that kamma. That kamma will follow
you, just as the shadow follows its owner.
"Therefore, do good actions,
gather benefit for the future. Goodness is the mainstay of beings in the hereafter."