The Bodhisattva Avalokitesvara
Original author : Suan Published on : 16 February 2001

In many Buddhist temples, there will be images of the Bodhisattva Avalokitesvara or popularly known as "Guan Shi Yin Pu'sa" (Guan-Yin for short). Most images depict the Avalokitesvara as a benevolent woman clad in white robes, holding a vase of pure water in one hand and a willow twig in the other. However, the Avalokitesvara originated as a man. So how did this transformation of gender come about?
In Buddhism, it is believed that all Bodhisattvas are asexual. They appear in various forms in different circumstances. The Avalokitesvara for example, has 33 manifestations which will be listed out later.
Before the Avalokitesvara became a Bodhisattva, he was Prince Bu Xun and lived in the Southern coast of India. After listening to Gautama Buddha's discourse, he decided to renounce the material world to become a disciple of the Buddha. Avalokitesvara was overcame by the suffering of all beings and made a great vow of compassion to deliver them from further suffering.
In the Yuan Dynasty (1279-1368), a Lady Guan printed a "Biography of the Goddess of Mercy", in which she claimed that the Bodhisattva Avalokitesvara was a female. She and other women believed that there are certain tasks that male Bodhisattvas were not 'fit' to perform, such as bestowing and delivering babies. Choosing Avalokitesvara for this task was a shrewd and wise choice because Avalokitesvara can transform into 33 manifestations, and a female was part of the transformation. The trend caught on and soon many temples began erecting images of a female Avalokitesvara. The most popular image of the Bodhisattva is of a pretty woman wearing white robes, with kind eyes and jade-white smiling face, wearing fringes with a bun done at the back of her head, a willow in her right hand and a white vase in her left.
One of Avalokitesvara's appearances is of her with 1,000 hands and eyes. It is one of Avalokitesvara's 33 transformations but a popular myth surrounds this appearance. Legend has it that she was the 3rd daughter of Prince Zhuang of Chu (722 B.C. - 481 B.C.) named Miao Shan. Miao Shan was a devoted Buddhist who abstained from taking meat and chanted Buddhist sutras every day. When she asked her father's permission to enter nunhood, he flew into a rage and had her killed. Her soul was brought back by King Yama (Guardian of Hell) to a peaceful place in the province of Zhejiang, where she could practice Buddhism without interference. She attained Enlightenment and spent her days benevolently helping human beings, relieving them of their distress.
One day Prince Zhuang fell seriously ill. Doctors told him that the only cure for his illness was to rub an ointment made from the hands and eyes of a being that was never angry. When Miao Shan heard this, she gouged out her own eyes and cut her hands and made them into medicinal pills for her father. When the prince got better, he was ashamed of his evil deeds and ordered that a statue be made for Miao Shan. Through some miscommunication, the statue ended up having 1,000 eyes and hands.
According to the scriptures, Avalokitesvara was contemplating compassion for the happiness and safety of all beings when he became so 'stressed' that his head burst into 1,000 pieces. Amitabha Buddha (not to be confused with Gautama Buddha) saw the situation and helped 'glue' back Avalokitesvara's head. He also bestowed 11 heads, 1,000 eyes and 1,000 arms to the Bodhisattva so that he could alleviate every being's suffering. That is why when people pray to Avalokitesvara sincerely, He can come to each individual, even though they are at different places at that time.
The 33 Manifestations of Avalokitesvara
According the scriptures, Avalokitesvara can transform into 33 incarnations (depending on situations) and save beings from 13 types of disasters. The following are the 33 manifestations of Avalokitesvara.
Avalokitesvara who holds the willow branch Avalokitesvara of the dragon head Avalokitesvara who holds the sutras Avalokitesvara of complete light Avalokitesvara of enjoyment or playfulness Avalokitesvara who wears white robes Avalokitesvara who sits on a lotus leaf Avalokitesvara who views waterfalls Avalokitesvara who gives medicine Avalokitesvara of the fish basket Avalokitesvara the King of Merit Avalokitesvara of moon and water Avalokitesvara of the one leaf Avalokitesvara of blue throat Avalokitesvara, powerful and virtuous Avalokitesvara who extends life Avalokitesvara of various treasures Avalokitesvara of the rock cave Avalokitesvara who bestows calmness Avalokitesvara of 1,000 hands and eyes Avalokitesvara of fearlessness Avalokitesvara who wears robe of leaves (Parnashabari) Avalokitesvara of Vaidurya Avalokitesvara of salvation Avalokitesvara of the clam Avalokitesvara of 6 hours Avalokitesvara of universal compassion Avalokitesvara of Ma-Lang's wife Avalokitesvara of prayer Avalokitesvara of Oneness Avalokitesvara of non-duality Avalokitesvara holding the lotus Avalokitesvara of pure water

Bits and Pieces
The Avalokitesvara Mantra is 'Om Mani Padme Hum'. It contains 6 syllabus. Each syllable represents each of the 6 realms in the world of Samsara (Deva, Semi deva, Humans, Animals, Hungry Ghosts or Petas and Hell). When a being from any of the 6 realms hears this mantra, it will immediately cast away all angry thoughts and be enlightened.
The vase held by Avalokitesvara contains 'Amrita', meaning the Dew of Compassion. It can purify the defilements of our body, speech and mind. It also contains curative powers and can extend life.