When we are abandoned, overcome with sickness and worry, to not become discouraged
but to think of taking on all the wrongful actions committed by others and suffering
their consequences is a practice of the Bodhisattva. The nature of sense
pleasures is like that of saltwater: the more we drink, the more our thirst
increases. To abandon the objects toward which desire arises is a practice of
the Bodhisattva.
Various sufferings are like that experienced from the death of an only child
in a dream. To take as truth that which is only a false appearance is to uselessly
exhaust the body and mind. When we meet with unfavorable circumstances, to approach
them thinking they are only illusion is a practice of the Bodhisattva.
If he who desires awakening must sacrifice his own body, his precious human
life, what need is there to mention external objects to abandon? This is why
practicing generosity without hoping for a reward or a "karmic fruit"
is a practice of the Bodhisattva.
When we encounter an attractive object or something that pleases our mind, we
see it as beautiful and real, but actually it is as empty as a summer rainbow.
To abandon attachment toward it is a practice of the Bodhisattva.
Unless the aggression of our inner adversaries ceases, the more we fight them
the more they multiply. Similarly, until we have mastered our own mind, negative
forces will invade us. To discipline the mind through love and compassion is
a practice of the Bodhisattva.
If in the company of several people, one among them reveals a fault that we
would have liked hidden, to not become irritated with the one who treats us
in this manner but to consider him as a supreme guru is a practice of the Bodhisattva.
If someone who we have helped and protected as our own child, shows only ingratitude
and dislike in return, to have toward this person the tender pity a mother has
for her sick child is a practice of the Bodhisattva.
From the blossoming lotus of devotion, at the center of my heart, rise up, O
Compassionate Master, my only refuge! I am plagued by past actions and turbulent
emotions: to protect me in my misfortune, remain as the jewel-ornament on the
crown of my head, the mandala of great bliss, arousing all my mindfulness and
awareness, I pray!
With mind far off, not thinking of death's coming, performing these meaningless
activities, returning empty- handed now would be complete confusion; the need
is recognition, the spiritual teachings, so why not practice the Path of Wisdom
at this very moment? From the mouths of the saints come these words: if you
do not keep your master's teaching in your heart, will you not become your own
deceiver?